Official website for tourism in the Aosta Valley
On the old road to Gran San Bernardo, the house-fort belonged to the ancient Archiery family that ruled the town along with the De Gignio family.
This building has been standing since at least 1409 but probably took on its current aspect at the end of the sixteenth century when taken over by the d’Avise lords. Antonio d’Avise had it renovated in 1596.
Some of the artistic windows are worthy of note.
Located in the hamlet of the same name and recently restored, the structure is not open to the public and has been used several times as an exhibition venue.
This square plan tower is situated in the south of the municipal seat and probably dates back to the 12th or 13th century.
Historical data are unknown.
The church dominates from an elevated position in the centre of town.
The parish of Gignod is mentioned in a Papal Bull by Alexander III from 1176. The current church appears to date no earlier than the XV century. Not only the architectural structure dates back to this period, but also certain precious frescoes discovered during restoration work in 1895. The bell-tower was built between 1481 and 1485 by a master mason in Gressoney, Yolli de Vuetto, who had just finished the bell-tower in the neighbouring village of Etroubles.
Worth noting, the fifteenth-century frescoes, including a deposition. A beautiful, stained glass window dating from the XVI century was originally located on the facade of the church, composed of the Lords of Avise’s crests of arms in a circle with four surrounding tondos depicting St. Ilario, the patron saint of the parish, St. Nicholas and St. Catherine. There is also an inscription that recalls the commissioners of the works, Stefano of Avise and his wife Pernette, who lived during the sixteenth century.
The Coumba Frèide is a narrow and deep valley connecting the city of Aosta to the Great Saint-Bernard pass. Together with the Valpelline, it forms the Comunità Montana Grand Combin, which includes 11 municipalities. Ten of these—Allein, Bionaz, Doues, Etroubles, Gignod, Ollomont, Roisan, Saint-Rhémy-en-Bosses, Saint-Oyen, and Valpelline—organize annual carnivals featuring masks and characters that are nearly identical across the towns.
The origins of this tradition are lost in time, but the first historical mention of these masks in Aosta dates back to 1467. There are two main interpretations of the Coumba Frèide carnival’s roots. The first, pseudo-historical, ties the event to Napoleon’s passage through Great Saint-Bernard pass in May 1800, suggesting that the costumes are allegorical representations of soldiers’ uniforms. The second, more folkloric, claims the carnival began with the wedding of two elderly villagers. The guests, embarrassed to attend in their Sunday best, chose to dress in unusual garments instead. However, it is believed that the carnival is rooted in ancient springtime exorcisms meant to drive away evil spirits. This is supported by the presence of similar characters and symbols across the Alpine region, such as:
The carnival of the Great St. Bernard is especially noteworthy for combining two emblematic carnival figures: the arboreal man (represented by floral elements on hats) and the faun-like man (represented by the bear). All costumes are hand-stitched.
The carnival begins on the day after Epiphany and ends on Shrove Tuesday. The characters remain consistent every year, and their order in the parade is strictly maintained. The procession is led by a Flag Bearer or Guide, identified by glasses and a mustache, who directs the parade with a small trumpet. Following him is the musical group (two or three musicians playing the accordion and/or saxophone) and the Devil, wearing a short red cape and carrying a pitchfork to trip passersby.
Next come pairs of Damsels and Harlequins, followed by the Blacks (symbolizing long winter nights) and the Whites (heralding sunny spring days). Masked characters dressed in red carry tails to tickle the crowd. At the end of the parade are the “Toc” and “Tocca” (the two village simpletons). The “Toc” interacts playfully with onlookers, while the “Tocca” jealously reprimands him. They are trailed by the Bear and the Trainer. The bear, symbolizing fertility, chases women and children, tossing adults into the snow.
To learn more about the upcoming carnival program in Valpelline and the Grand-Saint-Bernard Valley municipalities, consult the local tourism database under the "Events" section.
